| Blessed are the undefiled in the way, who walk in the law of the Lord. | Blessed are those whose ways are blameless, who walk according to Yahweh’s law. |
| The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate. | Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned. |
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| Only by pride cometh contention: but with the well advised is wisdom. | Pride only breeds quarrels, but wisdom is with people who take advice. |
| Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. | Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” |
| Glory to God in the highest, and on earth peace, good will toward men. | Glory to God in the highest, on earth peace, good will toward men. |
| Happy is the man that findeth wisdom, and the man that getteth understanding. | Happy is the man who finds wisdom, the man who gets understanding. |
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. | For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil. |
| As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. | So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. |
| Open thy mouth for the dumb in the cause of all such as are appointed to destruction. | Open your mouth for the mute, in the cause of all who are left desolate. |
| Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. | Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. |
| For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. | For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. |
| Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. | Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. |
| And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. | Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. |
| My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me. | My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me. |
| Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. | Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. |
| Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. | Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. |
| He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. | He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
| As many as I love, I rebuke and chasten: be zealous therefore, and repent. | As many as I love, I reprove and chasten. Be zealous therefore, and repent. |
| The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. | The earth is Yahweh’s, with its fullness; the world, and those who dwell in it. |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? |
| But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. | Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. |
| For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. | For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
