| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
| Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. | Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! |
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| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| Do not withhold good from those to whom it is due, when it is in your power to act. | Do not withhold good from those to whom it is due, when it is in your power to do it. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. |
| He gives strength to the weary and increases the power of the weak. | He gives power to the faint, and to him who has no might he increases strength. |
| He said to them, “Go into all the world and preach the gospel to all creation.” | And he said to them, “Go into all the world and proclaim the gospel to the whole creation.” |
| For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. | For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. |
| I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing to the Lord as long as I live; I will sing praise to my God while I have being. |
| Do not turn to the right or the left; keep your foot from evil. | Do not swerve to the right or to the left; turn your foot away from evil. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. |
| Do not wear yourself out to get rich; do not trust your own cleverness. | Do not toil to acquire wealth; be discerning enough to desist. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? |
| “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” | And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. |
| Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. | Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. |
| If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! | If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. |
| So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. |
| I will not leave you as orphans; I will come to you. | I will not leave you as orphans; I will come to you. |
