| He that turneth away his ear from hearing the law, even his prayer shall be abomination. | If one turns away his ear from hearing the law, even his prayer is an abomination. |
| The memory of the just is blessed: but the name of the wicked shall rot. | The memory of the righteous is a blessing, but the name of the wicked will rot. |
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| A wise son maketh a glad father: but a foolish son is the heaviness of his mother. | A wise son makes a glad father, but a foolish son is a sorrow to his mother. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. |
| Before destruction the heart of man is haughty, and before honour is humility. | Before destruction a man's heart is haughty, but humility comes before honor. |
| And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. | Above all, keep loving one another earnestly, since love covers a multitude of sins. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. |
| The Lord also will be a refuge for the oppressed, a refuge in times of trouble. | The Lord is a stronghold for the oppressed, a stronghold in times of trouble. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. |
| The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. | The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. |
| For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? | For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? |
| Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. | He who finds a wife finds a good thing and obtains favor from the Lord. |
| And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. | They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. |
| And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. |
| For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | To make an apt answer is a joy to a man, and a word in season, how good it is! |
| Now a mediator is not a mediator of one, but God is one. | Now an intermediary implies more than one, but God is one. |
| Ye are the light of the world. A city that is set on an hill cannot be hid. | You are the light of the world. A city set on a hill cannot be hidden. |
| Thy word is a lamp unto my feet, and a light unto my path. | Your word is a lamp to my feet and a light to my path. |
| A merry heart doeth good like a medicine: but a broken spirit drieth the bones. | A joyful heart is good medicine, but a crushed spirit dries up the bones. |
| For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. | For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. |
| But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. |
| A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. | And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. |
| For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. | For the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman. They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. |
