| I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? | I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? |
| For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. | For God has not given us a spirit of fear, but of power and of love and of a sound mind. |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.” |
| He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction. |
| For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. | Knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. |
| Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. | Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. |
| Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. | Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life. |
| He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me.” | When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” |
| A man is haughty until disaster overtakes him, but humility comes before honors. | Before destruction the heart of a man is haughty, And before honor is humility. |
| A true friend is one at all times, and a brother is born to render help in time of need. | A friend loves at all times, And a brother is born for adversity. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. |
| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | What is desired in a man is kindness, And a poor man is better than a liar. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way that seems right to a man, But its end is the way of death. |
| The righteous call out, and the Lord hears them; he rescues them from all their troubles. The Lord remains close to the brokenhearted, and he saves those whose spirit is crushed. | The righteous cry out, and the Lord hears, And delivers them out of all their troubles. The Lord is near to those who have a broken heart, And saves such as have a contrite spirit. |
| When anyone turns a deaf ear to the law, even his prayer is detestable. | One who turns away his ear from hearing the law, Even his prayer is an abomination. |
| A fool is quick to show his anger, but a prudent man ignores an insult. | A fool’s wrath is known at once, But a prudent man covers shame. |
| After he had decided to follow this course of action, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to receive Mary into your home as your wife. For this child has been conceived in her womb through the Holy Spirit.” | But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.” |
| A man may plan his own course, but the Lord makes his steps secure. | A man’s heart plans his way, But the Lord directs his steps. |
| The righteous is remembered with blessings, but the name of the wicked fades away. | The memory of the righteous is blessed, But the name of the wicked will rot. |
| Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. | And above all things have fervent love for one another, for “love will cover a multitude of sins.” |
| For thus says the One who is high and exalted, who lives eternally and whose name is holy: I dwell in a high and holy place but I am with the contrite and the humble, to revive the spirit of the humble and to revive the heart of the contrite. | For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, With him who has a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.” |
| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | “They shall be Mine,” says the Lord of hosts, “On the day that I make them My jewels. And I will spare them As a man spares his own son who serves him.” |
| Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. | There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. |
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