| We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. |
| Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. | And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. |
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| All your words are true; all your righteous laws are eternal. | The sum of your word is truth; and every one of your righteous ordinances endures forever. |
| For the word of the Lord is right and true; he is faithful in all he does. | For the word of the Lord is upright, and all his work is done in faithfulness. |
| I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. | I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
| Every word of God is flawless; he is a shield to those who take refuge in him. | Every word of God proves true; he is a shield to those who take refuge in him. |
| Whoever does not love does not know God, because God is love. | Whoever does not love does not know God, for God is love. |
| This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ | Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another. |
| For the fruit of the light consists in all goodness, righteousness and truth. | For the fruit of the light is found in all that is good and right and true. |
| Love does no harm to a neighbor. Therefore love is the fulfillment of the law. | Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. |
| As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
| As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
| And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. | So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. |
| If you love me, keep my commands. | If you love me, you will keep my commandments. |
| We love because He first loved us. | We love because he first loved us. |
| There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. | There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. |
| Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. | Do not love the world or the things in the world. The love of the Father is not in those who love the world. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. | As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him. |
| Mercy, peace and love be yours in abundance. | May mercy, peace, and love be yours in abundance. |
| Do everything in love. | Let all that you do be done in love. |
| And now these three remain: faith, hope and love. But the greatest of these is love. | And now faith, hope, and love abide, these three; and the greatest of these is love. |
| A new command I give you: Love one another. As I have loved you, so you must love one another. | I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. |
| You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. | You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. |
