| Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord! | Be mindful, O Lord, that mercy and kindness have been yours from of old. Remember not the sins of my youth or my many transgressions, but remember me in your kindness, for the sake of your goodness, O Lord. |
| For if you forgive others their trespasses, your heavenly Father will also forgive you. | If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. |
| Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.” | Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.” |
| Blessed is the one whose transgression is forgiven, whose sin is covered. | Blessed is the one whose offense is forgiven, whose sin is erased. |
| For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. | The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life. |
| Those who are in the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| The memory of the righteous is a blessing, but the name of the wicked will rot. | The righteous is remembered with blessings, but the name of the wicked fades away. |
| Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. | If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. |
| Repent therefore, and turn back, that your sins may be blotted out. | Repent, therefore, and be converted so that your sins may be wiped away. |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the Law. |
| When he realizes his guilt in any of these and confesses the sin he has committed, he shall bring to the Lord as his compensation for the sin that he has committed. | Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way that seems right to a man, but the end of it leads to death. |
| For I will be merciful toward their iniquities, and I will remember their sins no more. | I shall forgive them for their wicked deeds, and I shall remember their sins no more. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. | But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. |
| Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| But I say, walk by the Spirit, and you will not gratify the desires of the flesh. | Hence, I advise you to be guided by the Spirit, so that you will not gratify the desires of the flesh. |
| Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. | Everyone who sins breaks the law, for sin is lawlessness. |
| If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. | When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. |
| Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. |
| When words are many, transgression is not lacking, but whoever restrains his lips is prudent. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
Related topics
Forgiveness
Whoever covers an offense...
Law
And these words that...
Righteousness
Whoever pursues righteousness and...
Conversion
If my people who...
Grace
Let us then with...
Purification
Since we have these...