| For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. | For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. |
| For we live by believing and not by seeing. | For we walk by faith, not by sight. |
| Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. | For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. |
| This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! | So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! |
| And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. | All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation. |
| For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. | That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. |
| For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. |
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