| There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
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| For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. | For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. |
| For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. | Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
