| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart. | Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. |
| And a second is like it: You shall love your neighbor as yourself. | The second is like it: ‘You shall love your neighbor as yourself.’ |
| Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. | Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. |
| For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! | And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. |
| By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. | This is how we know what love is: he laid down his life for us, and we in turn must be prepared to lay down our lives for our brethren. |
| Therefore welcome one another as Christ has welcomed you, for the glory of God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| Be merciful, even as your Father is merciful. | Be merciful, just as your Father is merciful. |
| If possible, so far as it depends on you, live peaceably with all. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away. |
| For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. | In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. |
| No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. | No one has ever seen God, but if we love one another, God abides in us, and his love is made complete in us. |
| Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” | Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male slave, nor his female slave, nor his oxen, nor his donkey, nor anything that belongs to your neighbor. |
| Arise, O Lord; O God, lift up your hand; forget not the afflicted. | Arise, O Lord! Lift up your hand, O God! Do not forget the afflicted. |
| Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. | Take care, brethren, that none of you will ever have an evil and unbelieving heart that will cause you to forsake the living God. |
| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | He said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.” |
| Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. | Grant justice to the weak and the orphan; defend the rights of the lowly and the poor. |
| Honor widows who are truly widows. | Give proper consideration to those widows who are truly in need. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. | This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| So Peter was kept in prison, but earnest prayer for him was made to God by the church. | While Peter was thus imprisoned, the Church prayed fervently to God for him. |
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Bible verse of the day
The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us.Random Bible Verse
Can a woman forget her nursing child,that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.
Behold, I have engraved you on the palms of my hands;
your walls are continually before me.Next verse!With image