| Everyone who sins is breaking God’s law, for all sin is contrary to the law of God. | Everyone who sins breaks the law, for sin is lawlessness. |
| Let me now remind you, dear brothers and sisters, of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place. | And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. |
| Those who love money will never have enough. How meaningless to think that wealth brings true happiness! | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. | For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. |
| Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. | Do not be deceived; God cannot be mocked. A person will reap only what he sows. |
| Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
| For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. | This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps. |
| But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. | And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. |
| Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. | Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. |
| You must be compassionate, just as your Father is compassionate. | Be merciful, just as your Father is merciful. |
| So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. | In the same way, faith by itself is dead if it does not have works. |
| And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child. | Joseph therefore went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family of David. He went to be registered together with Mary, his betrothed, who was expecting a child. |
| You must have the same attitude that Christ Jesus had. | Let your attitude be identical to that of Christ Jesus. |
| So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
| God will make this happen, for he who calls you is faithful. | The one who calls you is faithful, and he will accomplish this. |
| No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.) | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. | For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. |
| So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. | However, each one of you should love his wife as he loves himself, and the wife should respect her husband. |
| Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.” | After John had baptized all the people, and while Jesus was engaged in prayer after also having been baptized, heaven opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my beloved Son; in you I am well pleased.” |
| I will shout for joy and sing your praises, for you have ransomed me. | When I sing to you, my lips will rejoice, and so will my soul, which you have redeemed. |
| For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ | For ‘In him we live and move and have our being.’ As even your own poets have said, ‘We are all his offspring.’ |
| I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing. | I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. |
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