| Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” | After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” |
| And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| For God alone my soul waits in silence, for my hope is from him. | In God alone be at rest, O my soul; it is from him that my hope comes. |
| For God alone my soul waits in silence; from him comes my salvation. | In God alone is my soul at rest; it is from him that my salvation comes. |
| Then the Lord commanded us to observe all these statutes, to fear the Lord our God, for our lasting good, so as to keep us alive, as is now the case. | The Lord commanded us to observe all of these statutes and to fear the Lord, our God, so that we might always prosper and be kept alive, even as we are today. |
| But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ | The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ |
| Seek the Lord while he may be found, call upon him while he is near. | Seek the Lord while he still may be found; call to him when he is close at hand. |
| No, I tell you; but unless you repent, you will all perish as they did. | No, I tell you. But unless you repent, you will all perish as they did. |
| For once you were darkness, but now in the Lord you are light. Live as children of light. | Once you were darkness, but now you are light in the Lord. Live as children of light. |
| Whatever your task, put yourselves into it, as done for the Lord and not for your masters, since you know that from the Lord you will receive the inheritance as your reward; you serve the Lord Christ. | Whatever you do, do it wholeheartedly, as if you were doing it for the Lord and not for others, since you know that you will receive from the Lord an inheritance as your reward for you are serving the Lord Christ. |
| Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. |
| Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. See, I have inscribed you on the palms of my hands; your walls are continually before me. | Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
| When your eyes light upon it, it is gone; for suddenly it takes wings to itself, flying like an eagle toward heaven. | When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| Let me hear of your steadfast love in the morning, for in you I put my trust. Teach me the way I should go, for to you I lift up my soul. | At dawn let me experience your kindness, for in you I place my trust. Show me the path I must walk, for to you I lift up my soul. |
| I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. | I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. |
| Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” | Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. |
| Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! | Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. | Love does not rejoice over wrongdoing but rejoices in the truth. Love bears all things, believes all things, hopes all things, endures all things. |
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Bear one another's burdens, and in this way you will fulfill the law of Christ.Random Bible Verse
Do not let loyalty and faithfulness forsake you;bind them around your neck,
write them on the tablet of your heart.
So you will find favor and good repute
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