| But he knows the way that I take. When he has tried me, I will come out like gold. My foot has held fast to his steps. I have kept his way, and not turned away. | But he knows the way that I take; when he has tested me, I will come forth as gold. My feet have closely followed his steps; I have kept to his way without turning aside. |
| For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
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| Don’t be wise in your own eyes. Fear Yahweh, and depart from evil. It will be health to your body, and nourishment to your bones. | Do not be wise in your own eyes; fear the Lord and shun evil. This will bring health to your body and nourishment to your bones. |
| For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. |
| Help us, God of our salvation, for the glory of your name. Deliver us, and forgive our sins, for your name’s sake. | Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. |
| When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. | Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. |
| So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. |
| But now in Christ Jesus you who once were far off are made near in the blood of Christ. | But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. |
| Yahweh, you have searched me, and you know me. You know my sitting down and my rising up. You perceive my thoughts from afar. | You have searched me, Lord, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. |
| “If you turn away your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight, and the holy of Yahweh honorable, and honor it, not doing your own ways, nor finding your own pleasure, nor speaking your own words, then you will delight yourself in Yahweh, and I will make you to ride on the high places of the earth, and I will feed you with the heritage of Jacob your father;” for Yahweh’s mouth has spoken it. | “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” For the mouth of the Lord has spoken. |
| Return, and turn yourselves from all your transgressions, so iniquity will not be your ruin. | Repent! Turn away from all your offenses; then sin will not be your downfall. |
| Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity. Cleanse me from my sin. | Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. |
| I am coming quickly! Hold firmly that which you have, so that no one takes your crown. | I am coming soon. Hold on to what you have, so that no one will take your crown. |
| Test all things, and hold firmly that which is good. Abstain from every form of evil. | But test them all; hold on to what is good, reject every kind of evil. |
| He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea. | You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. |
| We have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances. | We have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. |
| In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. | This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. |
| In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’ | In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. | Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. |
| But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. | But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. |
| Where could I go from your Spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! | Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. |
| “Have I any pleasure in the death of the wicked?” says the Lord Yahweh, “and not rather that he should return from his way, and live?” | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction. He opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. | Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. |
