| For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. | Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse. |
| But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. | But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. |
| That their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ. | I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God's mystery, that is, Christ himself. |
| But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit. | And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit. |
| For no prophecy ever came by the will of man, but holy men of God spoke, being moved by the Holy Spirit. | Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. |
| Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. | No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. |
| Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.” | Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” |
| With all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints. | Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. |
| In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’ | In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ |
| His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high. | He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high. |
| Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.” | Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” |
| For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. | For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. |
| All things were made through him. Without him, nothing was made that has been made. | All things came into being through him, and without him not one thing came into being. What has come into being. |
| You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. | Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers. |
| For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. |
| The words of a gossip are like dainty morsels: they go down into a person’s innermost parts. | The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. |
| But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved. | But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved—. |
| But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. | The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. |
| He who doesn’t take his cross and follow after me isn’t worthy of me. | And whoever does not take up the cross and follow me is not worthy of me. |
| Having been made perfect, he became to all of those who obey him the author of eternal salvation. | And having been made perfect, he became the source of eternal salvation for all who obey him. |
| Open your mouth for the mute, in the cause of all who are left desolate. | Speak out for those who cannot speak, for the rights of all the destitute. |
| A good name is more desirable than great riches, and loving favor is better than silver and gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
| Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. | Not that I am referring to being in need; for I have learned to be content with whatever I have. |
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