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Believe (2/2)

Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.Whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, receiving the result of your faith, the salvation of your souls.
Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.But as many as received him, to them he gave the right to become God’s children, to those who believe in his name.
But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.
I remain confident of this: I will see the goodness of the Lord in the land of the living.I am still confident of this: I will see the goodness of Yahweh in the land of the living.
And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them.We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
Christ is the culmination of the law so that there may be righteousness for everyone who believes.For Christ is the fulfillment of the law for righteousness to everyone who believes.
Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says.
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.
Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.
For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.We, being Jews by nature and not Gentile sinners, yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law.
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. You will know the truth, and the truth will make you free.”
So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?

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They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

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