| It is better to take refuge in the Lord than to trust in man. | It is better to take refuge in the Lord than to trust in humans. |
| Better is a little with righteousness than great revenues with injustice. | Better a little with righteousness than much gain with injustice. |
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| Two are better than one, because they have a good reward for their toil. | Two are better than one, because they have a good return for their labor. |
| But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
| What is desired in a man is steadfast love, and a poor man is better than a liar. | What a person desires is unfailing love; better to be poor than a liar. |
| Better is a little with the fear of the Lord than great treasure and trouble with it. | Better a little with the fear of the Lord than great wealth with turmoil. |
| Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | Better a patient person than a warrior, one with self-control than one who takes a city. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! |
| Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. | Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is more desirable than great riches; to be esteemed is better than silver or gold. |
| I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. | I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. |
| For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. | Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. |
| Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name I will lift up my hands. | Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. |
| Better is the little that the righteous has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. |
| Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. |
| Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. | Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. |
| I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. | I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. |
| If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. | If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| For to me to live is Christ, and to die is gain. | For to me, to live is Christ and to die is gain. |
| Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
| For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. | For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. |
| Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. | Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. |
| Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! | Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! |
| That the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him. | I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. |
