| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator is not for one party only; but God is only one. |
| Whatever you ask for in faith-filled prayer, you will receive. | And whatever you ask in prayer, believing, you will receive it all. |
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. |
| Through faith you are all children of God in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves in Christ. | For you are all sons and daughters of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. |
| And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. | I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. |
| Turn away from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord with a pure heart. | Now flee from youthful lusts and pursue righteousness, faith, love, and peace with those who call on the Lord from a pure heart. |
| With our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God. | Looking only at Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. |
| Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?” |
| What then if you were to behold the Son of Man ascend to where he was before? | What then if you see the Son of Man ascending to where He was before? |
| But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. | But when you give to the poor, do not let your left hand know what your right hand is doing, so that your charitable giving will be in secret; and your Father who sees what is done in secret will reward you. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. |
| Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. | Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will. |
| What does it profit a man to gain the whole world and forfeit his very life? | For what does it benefit a person to gain the whole world, and forfeit his soul? |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness? |
| And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” |
| Then you will understand equity and justice as well as righteousness—every good path. | Then you will discern righteousness, justice, And integrity, and every good path. |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord, even of the Sabbath.” |
| But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. | But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. |
| For there is one God, and there is one mediator between God and man, Christ Jesus, himself a man. | For there is one God, and one mediator also between God and mankind, the Man Christ Jesus. |
| If I have the gift of prophecy and the ability to understand all mysteries and all knowledge, and have all the faith necessary to move mountains, but do not have love, I am nothing. | If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing. |
| But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. | But from the beginning of creation, God created them male and female. For this reason a man shall leave his father and mother, and the two shall become one flesh; so they are no longer two, but one flesh. Therefore, what God has joined together, no person is to separate. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. | And though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith, the salvation of your souls. |
| For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. | Just as you do not know the path of the wind, and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes everything. |
Related topics
Faith
So I tell you...
Righteousness
Whoever pursues righteousness and...
Jesus
Jesus looked at them...
Law
You shall keep these...
Mediator
For there is one...
Thoughts
Examine me, O God, and...
Bible verse of the day
If the Lord does not build the house,those who construct it labor in vain.
If the Lord does not guard the city,
those who keep watch over it do so in vain.