| Whatever you ask for in prayer with faith, you will receive. | And whatever you ask in prayer, believing, you will receive it all. |
| Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Now flee from youthful lusts and pursue righteousness, faith, love, and peace with those who call on the Lord from a pure heart. |
| And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. |
| For in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. | For you are all sons and daughters of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. |
| So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?” |
| Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. | Fight the good fight of faith; take hold of the eternal life to which you were called, and for which you made the good confession in the presence of many witnesses. |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the desire of the flesh is against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, in order to keep you from doing whatever you want. |
| By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. | By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. |
| Then what if you were to see the Son of Man ascending to where he was before? | What then if you see the Son of Man ascending to where He was before? |
| But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. | But when you give to the poor, do not let your left hand know what your right hand is doing, so that your charitable giving will be in secret; and your Father who sees what is done in secret will reward you. |
| For what will it profit them to gain the whole world and forfeit their life? | For what does it benefit a person to gain the whole world, and forfeit his soul? |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. |
| Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. | Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. |
| Then you will understand righteousness and justice and equity, every good path. | Then you will discern righteousness, justice, And integrity, and every good path. |
| One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” | And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord, even of the Sabbath.” |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. | If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing. |
| For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human. | For there is one God, and one mediator also between God and mankind, the Man Christ Jesus. |
| For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| Just as you do not know how the breath comes to the bones in the mother's womb, so you do not know the work of God, who makes everything. | Just as you do not know the path of the wind, and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes everything. |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them? |
| In God, whose word I praise, in God I trust; I am not afraid; what can flesh do to me? | In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me? |
| What then? Should we sin because we are not under law but under grace? By no means! | What then? Are we to sin because we are not under the Law but under grace? Far from it! |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | But just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.” |
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Bible verse of the day
Unless the Lord builds the house,those who build it labor in vain.
Unless the Lord guards the city,
the guard keeps watch in vain.