| Therefore, observe the commandments of the Lord, your God. Walk in his ways and fear him. | Observe the commands of the Lord your God, walking in obedience to him and revering him. |
| He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. | He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. |
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| This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. | And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. |
| But now in Christ Jesus, you who once were far off have been brought near through the blood of Christ. | But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. |
| At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. | But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. |
| Every day, united in spirit, they would assemble together in the temple. They would break bread in their homes and share their food with joyful and generous hearts as they praised God, and they were regarded with favor by all the people. And day by day the Lord added to those who were being saved. | Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. |
| The words of a wise man win favor, but a fool’s tongue is his undoing. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| In my distress I called out to the Lord; he answered by setting me free. | When hard pressed, I cried to the Lord; he brought me into a spacious place. |
| Let mutual love continue, and do not forget to offer hospitality to strangers, for by doing this some have entertained angels without knowing it. | Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. |
| This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. | This is how we know that we live in him and he in us: He has given us of his Spirit. |
| Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. |
| Guide my steps in accord with your word and never let evil triumph over me. | Direct my footsteps according to your word; let no sin rule over me. |
| But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. |
| Religion that God our Father accepts as pure and undefiled is this: to come to the aid of orphans and widows in their hardships and to keep oneself untarnished by the world. | Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. |
| Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. | Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. |
| Indeed, under the Law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. | In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. |
| The Lord is with you while you are with him. If you seek him, he will permit you to find him, but if you abandon him, he will abandon you. | The Lord is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
