| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. | And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. |
| For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
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| Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. | Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. |
| A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| The saying is trustworthy, for: If we have died with him, we will also live with him. | It is a faithful saying: For if we be dead with him, we shall also live with him. |
| So that by God's will I may come to you with joy and be refreshed in your company. | That I may come unto you with joy by the will of God, and may with you be refreshed. |
| Put on the whole armor of God, that you may be able to stand against the schemes of the devil. | Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. |
| No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
| Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. | Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. |
| Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. | And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. |
| And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. | And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us. |
| For in much wisdom is much vexation, and he who increases knowledge increases sorrow. | For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. |
| Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. | Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
| By this we know that we abide in him and he in us, because he has given us of his Spirit. | Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. |
| And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| If possible, so far as it depends on you, live peaceably with all. | If it be possible, as much as lieth in you, live peaceably with all men. |
| House and wealth are inherited from fathers, but a prudent wife is from the Lord. | House and riches are the inheritance of fathers: and a prudent wife is from the Lord. |
| Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. | Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. |
| Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. | Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. |
| He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
| The heart of man plans his way, but the Lord establishes his steps. | A man's heart deviseth his way: but the Lord directeth his steps. |
| Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. | Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. |
