| Those who live according to the flesh can never be pleasing to God. | So then they that are in the flesh cannot please God. |
| Great is the Lord and worthy of the highest praise; no one can even begin to comprehend his greatness. | Great is the Lord, and greatly to be praised; and his greatness is unsearchable. |
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| It is honorable to avoid strife, but every fool is quarrelsome. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| No one can have greater love than to lay down his life for his friends. | Greater love hath no man than this, that a man lay down his life for his friends. |
| You can eat any water creature that has fins and scales; those you can eat. Whatever does not have fins or scales, you are not to eat. It is unclean for you. | These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: And whatsoever hath not fins and scales ye may not eat; it is unclean unto you. |
| In peace I lie down and sleep, for only with your help, O Lord, can I rest secure. | I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| This saying can be trusted: If we have died with him, we shall also live with him. | It is a faithful saying: For if we be dead with him, we shall also live with him. |
| For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” | For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. |
| In that way, I can come to you in joy, if God so wills, and be refreshed together with you. | That I may come unto you with joy by the will of God, and may with you be refreshed. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. | And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. |
| And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. | And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us. |
| For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. | For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. |
| This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. | Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. |
| There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. | There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. |
