| Those who live according to the flesh can never be pleasing to God. | Those who are in the flesh can’t please God. |
| Great is the Lord and worthy of the highest praise; no one can even begin to comprehend his greatness. | Great is Yahweh, and greatly to be praised! His greatness is unsearchable. |
| It is honorable to avoid strife, but every fool is quarrelsome. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| No one can have greater love than to lay down his life for his friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| You can eat any water creature that has fins and scales; those you can eat. Whatever does not have fins or scales, you are not to eat. It is unclean for you. | These you may eat of all that are in the waters: you may eat whatever has fins and scales. You shall not eat whatever doesn’t have fins and scales. It is unclean to you. |
| In peace I lie down and sleep, for only with your help, O Lord, can I rest secure. | In peace I will both lay myself down and sleep, for you alone, Yahweh, make me live in safety. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man of many companions may be ruined, but there is a friend who sticks closer than a brother. |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. |
| This saying can be trusted: If we have died with him, we shall also live with him. | This saying is trustworthy: “For if we died with him, we will also live with him.” |
| For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” | For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” |
| In that way, I can come to you in joy, if God so wills, and be refreshed together with you. | That I may come to you in joy through the will of God, and together with you, find rest. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. | I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. I and the Father are one. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. |
| And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. | This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. |
| For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. | For in much wisdom is much grief; and he who increases knowledge increases sorrow. |
| This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. | By this we know that we remain in him and he in us, because he has given us of his Spirit. |
| There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. | There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved! |
| Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. |
| No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. | No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. |
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