| It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | Avoiding strife is an honor for a person, But any fool will quarrel. |
| Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.” | Jesus answered, “Truly, truly, I say to you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.” |
| Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.” | Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.” |
| As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. | As he came naked from his mother’s womb, so he will return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. |
| For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good. | For the customs of the peoples are futile; For it is wood cut from the forest, The work of the hands of a craftsman with a cutting tool. They decorate the idol with silver and gold; They fasten it with nails and hammers So that it will not totter. They are like a scarecrow in a cucumber field, And they cannot speak; They must be carried, Because they cannot walk! Do not fear them, For they can do no harm, Nor can they do any good. |
| In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him. | On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. |
| While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. | While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. |
| Great is Yahweh, and greatly to be praised! His greatness is unsearchable. | Great is the Lord, and highly to be praised; And His greatness is unsearchable. |
| Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. | Therefore, confess your sins to one another, and pray for one another so that you may be healed. A prayer of a righteous person, when it is brought about, can accomplish much. |
| I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. I and the Father are one. | And I give them eternal life, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one. |
| Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? | Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness? |
| My soul thirsts for God, for the living God. When shall I come and appear before God? | My soul thirsts for God, for the living God; When shall I come and appear before God? |
| Those who are in the flesh can’t please God. | And those who are in the flesh cannot please God. |
| But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? | But whoever has worldly goods and sees his brother or sister in need, and closes his heart against him, how does the love of God remain in him? |
| No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. | No temptation has overtaken you except something common to mankind; and God is faithful, so He will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. |
| Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, and having fitted your feet with the preparation of the Good News of peace, above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. | Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness, and having strapped on your feet the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. | For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? |
| For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” | For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” |
| Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.” | And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen.” |
| You may say in your heart, “How shall we know the word which Yahweh has not spoken?” When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him. | And if you say in your heart, ‘How will we recognize the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. |
| Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. | Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. |
| Greater love has no one than this, that someone lay down his life for his friends. | Greater love has no one than this, that a person will lay down his life for his friends. |
| For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. | For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up! |
| These you may eat of all that are in the waters: you may eat whatever has fins and scales. You shall not eat whatever doesn’t have fins and scales. It is unclean to you. | These you may eat of everything that is in the water: anything that has fins and scales you may eat, but anything that does not have fins and scales, you shall not eat; it is unclean for you. |
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