Bible Verses about 'Can'
| Or can one walk on hot coals, and his feet not be scorched? | Or can a man walk on red-hot coals without scorching his feet? |
| I can do all things through Christ who strengthens me. | I can do all things in him who strengthens me. |
| Yahweh is on my side. I will not be afraid. What can man do to me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| Who can find a worthy woman? For her value is far above rubies. | Who can find a worthy wife? She is far more precious than pearls. |
| So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” | Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| What then shall we say about these things? If God is for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| How can a young man keep his way pure? By living according to your word. | How can a young man lead a spotless life? By living according to your word. |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? |
| Jesus said to him, “If you can believe, all things are possible to him who believes.” | Jesus answered, “If it is possible! All things are possible for one who has faith.” |
| Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us. | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| “Can anyone hide himself in secret places so that I can’t see him?” says Yahweh. “Don’t I fill heaven and earth?” says Yahweh. | Can someone hide in a secret place so that I cannot see him? Do I not fill heaven and earth? |
| I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. | I am the vine, you are the branches. Whoever abides in me, and I in him, will bear much fruit. Apart from me you can do nothing. |
| No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. | No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. |
| If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? | If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. |
| The heart is deceitful above all things and it is exceedingly corrupt. Who can know it? “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.” | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you! Behold, I have engraved you on the palms of my hands. Your walls are continually before me. | Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. |
| Where could I go from your Spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! | Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
| Those who love your law have great peace. Nothing causes them to stumble. | Those who love your law have great peace; they encounter no stumbling blocks. |
| For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. | For we brought nothing into this world, and we can take nothing out. If we have food and clothing, let us be content with these. |
| Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. | Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken. | And where a single man can be overcome, two together will be able to resist. A cord with three strands is not easily broken. |
| He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
| It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is honorable to avoid strife, but every fool is quarrelsome. |
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