| Not that I speak in regard to need, for I have learned in whatever state I am, to be content. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| Now godliness with contentment is great gain. | But godliness with contentment is great gain. |
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| For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. | For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. |
| Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” | Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
| A fool’s lips enter into contention, And his mouth calls for blows. | A fool's lips enter into contention, and his mouth calleth for strokes. |
| Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong. | Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. |
| He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. | He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. |
| When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| By pride comes nothing but strife, But with the well-advised is wisdom. | Only by pride cometh contention: but with the well advised is wisdom. |
| Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. | Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. |
| As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
