| Charm is deceptive, and beauty does not last; but a woman who fears the Lord will be greatly praised. | Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. |
| And what do you benefit if you gain the whole world but lose your own soul? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. | He that believeth and is baptized shall be saved; but he that believeth not shall be damned. |
| Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| And now, Israel, what does the Lord your God require of you? He requires only that you fear the Lord your God, and live in a way that pleases him, and love him and serve him with all your heart and soul. And you must always obey the Lord’s commands and decrees that I am giving you today for your own good. | And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good? |
| If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. | Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. |
| Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.” | And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. |
| Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb, so you cannot understand the activity of God, who does all things. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
| But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers. | But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. |
| Fear the Lord and judge with integrity, for the Lord our God does not tolerate perverted justice, partiality, or the taking of bribes. | Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. |
| But you may wonder, ‘How will we know whether or not a prophecy is from the Lord?’ If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies. | Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. |
| The Lord is good and does what is right; he shows the proper path to those who go astray. He leads the humble in doing right, teaching them his way. | Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. |
| So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. | Even so faith, if it hath not works, is dead, being alone. |
| And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. | And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. |
| The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. | The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
| This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here. | Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. |
| See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. | Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. |
| Of all the marine animals, you may eat whatever has both fins and scales. You may not, however, eat marine animals that do not have both fins and scales. They are ceremonially unclean for you. | These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: And whatsoever hath not fins and scales ye may not eat; it is unclean unto you. |
| I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. | I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. |
| But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? | For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
| The wicked borrow and never repay, but the godly are generous givers. | The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. |
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