| Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. | Blessed is the man who does not walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the company of scoffers. |
| Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. | Now an intermediary is not necessary when there is only one party, and God is one. |
| Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! | Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. |
| Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. | If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. |
| Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? | Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? |
| We are human, but we don’t wage war as humans do. | Although we are human beings, we do not engage in battle according to human standards. |
| As a face is reflected in water, so the heart reflects the real person. | Just as water reflects one’s face, so does one human heart reflect another. |
| A cheerful heart is good medicine, but a broken spirit saps a person’s strength. | A cheerful heart is excellent medicine, but a crushed spirit dries up the bones. |
| The rich can pay a ransom for their lives, but the poor won’t even get threatened. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| Unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
| He has removed our sins as far from us as the east is from the west. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Dear friends, if we don’t feel guilty, we can come to God with bold confidence. And we will receive from him whatever we ask because we obey him and do the things that please him. | Beloved, if our hearts do not condemn us, we can approach God with confidence and receive from him whatever we ask, because we obey his commandments and do whatever is pleasing to him. |
| But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. | But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. |
| Evil people get rich for the moment, but the reward of the godly will last. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
| Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
| So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
| For the Lord loves justice, and he will never abandon the godly. He will keep them safe forever, but the children of the wicked will die. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
| The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. | A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. |
| God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
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