| And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. | And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. |
| And hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us. | Such hope will not be doomed to disappointment, because the love of God has been poured into our hearts through the Holy Spirit that has been given to us. |
| For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| And he said to them, “Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.” | After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” |
| It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. | Love does not rejoice over wrongdoing but rejoices in the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”? | Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” |
| See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. | See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. |
| Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
| Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. | Do you not know? Have you not heard? The Lord is the eternal God, the Creator of the earth’s farthest boundaries. He does not faint or grow weary; his understanding cannot be scrutinized. |
| Of all that live in water you may eat these: whatever has fins and scales you may eat. And whatever does not have fins and scales you shall not eat; it is unclean for you. | You can eat any water creature that has fins and scales; those you can eat. Whatever does not have fins or scales, you are not to eat. It is unclean for you. |
| Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
| But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” | But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” |
| Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. | Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. |
| He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord. | He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. |
| You are from your father the devil, and you choose to do your father's desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. | You are from your father, the devil, and you choose to carry out your father’s desires. He was a murderer from the beginning, and he does not abide by the truth, for there is no truth in him. When he lies, he speaks in accord with his own nature, for he is a liar and the father of lies. |
| Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. | Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. |
| Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. | Blessed are those who trust in the Lord and whose hope is the Lord. They will be like a tree planted by the water that spreads out its roots to the stream. When the heat comes, it does not fear; its leaves stay green. It is not concerned in a year of drought, and it never fails to bear fruit. |
| You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. | You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. |
| By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you have heard that it is coming; and now it is already in the world. | This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. |
| So now, O Israel, what does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord your God and his decrees that I am commanding you today, for your own well-being. | And so now, O Israel, what does the Lord, your God, require of you but to fear the Lord, your God, to walk in all of his ways, to love him, to serve the Lord, your God, with all your heart and all your soul, and to observe the commandments and the statutes that I am giving you today for your own good. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
Related topics
Love
Love is patient; love...
Truth
Those who walk blamelessly...
Law
Keep these words that...
Children
But Jesus said, “Let...
Hope
For surely I know...
Heart
Keep your heart with...