| Owe no one anything except to love one another, for he who loves another has fulfilled the law. | Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. |
| Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| Bear one another’s burdens, and so fulfill the law of Christ. | Bear one another’s burdens, and in this way you will fulfill the law of Christ. |
| And above all things have fervent love for one another, for “love will cover a multitude of sins.” | Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. |
| For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Be kindly affectionate to one another with brotherly love, in honor giving preference to one another. | Love one another with genuine affection. Esteem others more highly than yourself. |
| Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus. | May the God of perseverance and encouragement grant that you may live in harmony with one another, following in the example of Jesus Christ. |
| Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. | Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. |
| We love Him because He first loved us. | Therefore, we love because he first loved us. |
| All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
| A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. | I give you a new commandment: love one another. Just as I have loved you, so you should also love one another. |
| With all lowliness and gentleness, with longsuffering, bearing with one another in love. | With all humility, gentleness, and patience, bearing with one another in a spirit of love. |
| Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him. | Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. |
| And may the Lord make you increase and abound in love to one another and to all, just as we do to you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
| The Lord will command His lovingkindness in the daytime, And in the night His song shall be with me— A prayer to the God of my life. | During the day the Lord grants his kindness, and at night his praise is with me, a prayer to the living God. |
| Thus says the Lord of hosts: ‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother.’ | Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. |
| Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. | Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. |
| There is a way that seems right to a man, But its end is the way of death. | There is a way that seems right to a man, but the end of it leads to death. |
| Blessed be the Lord, Who daily loads us with benefits, The God of our salvation! Selah | Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah |
| Two are better than one, Because they have a good reward for their labor. | Two are better than one: they earn a far greater reward for their toil. |
| Beloved, if God so loved us, we also ought to love one another. | Beloved, since God loved us so much, we should love one another. |
| Many are the afflictions of the righteous, But the Lord delivers him out of them all. | The misfortunes of the righteous man are many, but the Lord delivers him, from all of them. |
| A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother. | Some friends can lead us to ruin, but a true friend is closer than a brother. |
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Bible verse of the day
A fool despises his father’s instruction,But he who receives correction is prudent.