Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. | There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved. |
No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon. | No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. |
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Keep your heart with all diligence, For out of it spring the issues of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? | He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? |
Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding. | The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. |
And may the Lord make you increase and abound in love to one another and to all, just as we do to you. | And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. |
Honor widows who are really widows. | Honor widows who are really widows. |
Therefore know this day, and consider it in your heart, that the Lord Himself is God in heaven above and on the earth beneath; there is no other. | So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. |
But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. |
Knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God which was committed to my trust. | This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. |
Whom have I in heaven but You? And there is none upon earth that I desire besides You. | Whom have I in heaven but you? And there is nothing on earth that I desire other than you. |
But seek first the kingdom of God and His righteousness, and all these things shall be added to you. | But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. |
And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one. | I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one. |
See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. | See that none of you repays evil for evil, but always seek to do good to one another and to all. |
Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. | No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. |
And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” | He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” |
You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s. | You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. |
For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the house of my God Than dwell in the tents of wickedness. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. |
Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. |
The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. | The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. |