Bible Verses about 'Else'
| There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. | There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved. |
| He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? |
| Whom do I have in heaven except you? And besides you there is nothing else I desire on earth. | Whom have I in heaven but you? And there is nothing on earth that I desire other than you. |
| May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. | And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
| The beginning of wisdom is: acquire wisdom, and no matter what the cost, acquire understanding. | The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. |
| No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. | No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. |
| Give proper consideration to those widows who are truly in need. | Honor widows who are really widows. |
| So today acknowledge it and take it to heart that the Lord is God in the heavens above and on the earth below. There is no other. | So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
| For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. |
| Rather, seek the kingdom of God and his righteousness, and all these things will be given to you as well. | But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. |
| I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. | I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one. |
| Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. | See that none of you repays evil for evil, but always seek to do good to one another and to all. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. |
| Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” | He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” |
| You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male slave, nor his female slave, nor his oxen, nor his donkey, nor anything that belongs to your neighbor. | You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. |
| It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. |
| Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. | Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. |
| The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. | The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. |
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