| Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” | Jesus then said to her, “I am the resurrection and the life. Whoever believes in me, even though he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” |
| But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. | But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. |
| But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. | Rather, revere Christ as Lord in your hearts. Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect. |
| Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. | Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. | For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may attain eternal life. |
| Indeed, all who desire to live a godly life in Christ Jesus will be persecuted. | Indeed, persecution will afflict all who want to lead a godly life in Christ Jesus. |
| Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. | Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. |
| Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. | Behold, I am coming soon, and I will bring with me my reward to repay everyone as his deeds deserve. |
| Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. | Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. |
| For as in Adam all die, so also in Christ shall all be made alive. | Just as in Adam all die, so all will be brought to life in Christ. |
| Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. | Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. |
| I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| And may the Lord make you increase and abound in love for one another and for all, as we do for you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
| The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. | This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. |
| As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. | Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. |
| Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. | Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. |
| And he said to them, “Go into all the world and proclaim the gospel to the whole creation.” | Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” |
| The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. | The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| Those whom I love, I reprove and discipline, so be zealous and repent. | I reprove and discipline all those whom I love. Therefore, be sincere in your desire to repent. |
| To make an apt answer is a joy to a man, and a word in season, how good it is! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| No one who denies the Son has the Father. Whoever confesses the Son has the Father also. | Whoever denies the Son does not have the Father, but whoever acknowledges the Son has the Father also. |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
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Bible verse of the day
Whoever is slow to anger is better than the mighty,and he who rules his spirit than he who takes a city.