| Direct my steps by Your word, And let no iniquity have dominion over me. | Order my steps in thy word: and let not any iniquity have dominion over me. |
| And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord. | And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. |
| Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, “I have no pleasure in them” | Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them. |
| For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax. They decorate it with silver and gold; They fasten it with nails and hammers So that it will not topple. They are upright, like a palm tree, And they cannot speak; They must be carried, Because they cannot go by themselves. Do not be afraid of them, For they cannot do evil, Nor can they do any good. | For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. |
| Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. | Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. |
| Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. | Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
| Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. | Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. |
| The wicked man does deceptive work, But he who sows righteousness will have a sure reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| Surely he will never be shaken; The righteous will be in everlasting remembrance. | Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. |
| Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. | Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. |
| For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. | For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. |
| The way of the Lord is strength for the upright, But destruction will come to the workers of iniquity. | The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. |
| By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. | Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. | Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. |
| Does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. | Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |
| Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting. | Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. |
| Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. | Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. |
| Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| A little that a righteous man has Is better than the riches of many wicked. For the arms of the wicked shall be broken, But the Lord upholds the righteous. | A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. |
| But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. | But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. |
| For the Lord loves justice, And does not forsake His saints; They are preserved forever, But the descendants of the wicked shall be cut off. | For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. |
| So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm. | And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. |
| Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. | Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. |
Bible verse of the day
A fool despises his father’s instruction,But he who receives correction is prudent.