| Do not be overcome by evil, but overcome evil with good. | Be not overcome of evil, but overcome evil with good. |
| The fear of the Lord is to hate evil; Pride and arrogance and the evil way And the perverse mouth I hate. | The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. |
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| Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil. | Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil. |
| Depart from evil and do good; Seek peace and pursue it. | Depart from evil, and do good; seek peace, and pursue it. |
| A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. | A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
| See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
| Keep your tongue from evil, And your lips from speaking deceit. | Keep thy tongue from evil, and thy lips from speaking guile. |
| Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. | Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. |
| Do not turn to the right or the left; Remove your foot from evil. | Turn not to the right hand nor to the left: remove thy foot from evil. |
| Let love be without hypocrisy. Abhor what is evil. Cling to what is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
| Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. | Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. |
| Deceit is in the heart of those who devise evil, But counselors of peace have joy. | Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. |
| Test all things; hold fast what is good. Abstain from every form of evil. | Prove all things; hold fast that which is good. Abstain from all appearance of evil. |
| But the Lord is faithful, who will establish you and guard you from the evil one. | But the Lord is faithful, who shall stablish you, and keep you from evil. |
| And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. | And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. |
| But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. Let him turn away from evil and do good; Let him seek peace and pursue it.” | For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. |
| I do not pray that You should take them out of the world, but that You should keep them from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| “Do not be like your fathers, to whom the former prophets preached, saying, ‘Thus says the Lord of hosts: “Turn now from your evil ways and your evil deeds.” ’ But they did not hear nor heed Me,” says the Lord. | Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord. |
| Seek good and not evil, That you may live; So the Lord God of hosts will be with you, As you have spoken. | Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken. |
| The face of the Lord is against those who do evil, To cut off the remembrance of them from the earth. | The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. |
| You who love the Lord, hate evil! He preserves the souls of His saints; He delivers them out of the hand of the wicked. | Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. |
| For where envy and self-seeking exist, confusion and every evil thing are there. | For where envying and strife is, there is confusion and every evil work. |
| And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
| Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. | Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. |
