| For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. | For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you. |
| Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken. | Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said. |
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| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | To make an apt answer is a joy to a man, and a word in season, how good it is! |
| O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee. | I say to the Lord, “You are my Lord; I have no good apart from you.” |
| And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. | And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.” |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
| For he satisfieth the longing soul, and filleth the hungry soul with goodness. | For he satisfies the longing soul, and the hungry soul he fills with good things. |
| Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. | Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground! |
| Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. | Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. |
| As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. | So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. |
| And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | And we know that for those who love God all things work together for good, for those who are called according to his purpose. |
| For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. | For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. |
| Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. | And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. |
| Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. | Anxiety in a man's heart weighs him down, but a good word makes him glad. |
| Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. | Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. |
| Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. | Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. |
| See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. | See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. |
| Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. | Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. |
| But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. | But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. |
| He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. | I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. |
