Keep thy heart with all diligence; for out of it are the issues of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” |
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But he said, Yea rather, blessed are they that hear the word of God, and keep it. | But he said, “Blessed rather are those who hear the word of God and obey it!” |
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
But if we hope for that we see not, then do we with patience wait for it. | But if we hope for what we do not see, we wait for it with patience. |
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” |
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. | You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. |
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. | Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” |
For what shall it profit a man, if he shall gain the whole world, and lose his own soul? | For what will it profit them to gain the whole world and forfeit their life? |
And the second is like unto it, Thou shalt love thy neighbour as thyself. | And a second is like it: ‘You shall love your neighbor as yourself.’ |
It is an honour for a man to cease from strife: but every fool will be meddling. | It is honorable to refrain from strife, but every fool is quick to quarrel. |
Faithful is he that calleth you, who also will do it. | The one who calls you is faithful, and he will do this. |
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. |
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. | When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. |
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | When your eyes light upon it, it is gone; for suddenly it takes wings to itself, flying like an eagle toward heaven. |
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. | I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. |
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. | If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. |
Train up a child in the way he should go: and when he is old, he will not depart from it. | Train children in the right way, and when old, they will not stray. |
The entrance of thy words giveth light; it giveth understanding unto the simple. | The unfolding of your words gives light; it imparts understanding to the simple. |
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | Death and life are in the power of the tongue, and those who love it will eat its fruits. |
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? |
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. | So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |