| Keep thy heart with all diligence; for out of it are the issues of life. | Keep your heart with all diligence, for out of it is the wellspring of life. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” |
| But he said, Yea rather, blessed are they that hear the word of God, and keep it. | But he said, “On the contrary, blessed are those who hear the word of God, and keep it.” |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare to a man to make a rash dedication, then later to consider his vows. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for that which we don’t see, we wait for it with patience. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” |
| Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. | You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. |
| And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. | He took bread, and when he had given thanks, he broke and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.” |
| For what shall it profit a man, if he shall gain the whole world, and lose his own soul? | For what does it profit a man to gain the whole world and forfeit his life? |
| And the second is like unto it, Thou shalt love thy neighbour as thyself. | A second likewise is this, ‘You shall love your neighbor as yourself.’ |
| It is an honour for a man to cease from strife: but every fool will be meddling. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| Faithful is he that calleth you, who also will do it. | He who calls you is faithful, who will also do it. |
| And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | He took the cup, gave thanks, and gave to them, saying, “All of you drink it, for this is my blood of the new covenant, which is poured out for many for the remission of sins.” |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil. |
| When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. | When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. |
| I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. | I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth. |
| If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. | If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. |
| Train up a child in the way he should go: and when he is old, he will not depart from it. | Train up a child in the way he should go, and when he is old he will not depart from it. |
| The entrance of thy words giveth light; it giveth understanding unto the simple. | The entrance of your words gives light. It gives understanding to the simple. |
| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | Death and life are in the power of the tongue; those who love it will eat its fruit. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not a man, that he should lie, nor a son of man, that he should repent. Has he said, and he won’t do it? Or has he spoken, and he won’t make it good? |
| Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. | Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. |
Bible verse of the day
Who is this King of glory?The Lord of hosts,
he is the King of glory. Selah.