| And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” | And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” |
| The Lord has done it this very day; let us rejoice today and be glad. | This is the day that the Lord has made; let us rejoice and be glad in it. |
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| How good and pleasant it is when God’s people live together in unity! | Behold, how good and pleasant it is when brothers dwell in unity! |
| Above all else, guard your heart, for everything you do flows from it. | Keep your heart with all vigilance, for from it flow the springs of life. |
| He replied, “Blessed rather are those who hear the word of God and obey it.” | But he said, “Blessed rather are those who hear the word of God and keep it!” |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
| But if we hope for what we do not yet have, we wait for it patiently. | But if we hope for what we do not see, we wait for it with patience. |
| Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. |
| And the second is like it: ‘Love your neighbor as yourself.’ | And a second is like it: You shall love your neighbor as yourself. |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what does it profit a man to gain the whole world and forfeit his soul? |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” |
| The one who calls you is faithful, and he will do it. | He who calls you is faithful; he will surely do it. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. |
| When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. | When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. |
| Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. | Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. |
| For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. | For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. |
| Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. | When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven. |
| If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. | If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. |
| I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. | I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. |
| The tongue has the power of life and death, and those who love it will eat its fruit. | Death and life are in the power of the tongue, and those who love it will eat its fruits. |
