| Be merciful, just as your Father is merciful. | Be merciful, just as your Father is merciful. |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | It is honorable to avoid strife, but every fool is quarrelsome. |
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| The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| In the same way, faith by itself, if it is not accompanied by action, is dead. | In the same way, faith by itself is dead if it does not have works. |
| “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.” |
| The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| Truly he is my rock and my salvation; he is my fortress, I will never be shaken. | He alone is my rock and my salvation, my fortress, so that I stand ever unshaken. |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| A good name is more desirable than great riches; to be esteemed is better than silver or gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| Where there is strife, there is pride, but wisdom is found in those who take advice. | An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. |
| This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. | This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. |
| Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. | Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. |
| Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. | There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. |
| Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all. | Yours, O Lord, are greatness, power, glory, strength, and majesty, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. |
| Our God is in heaven; he does whatever pleases him. | Our God is in heaven; he does whatever he pleases. |
| The Lord is my light and my salvation— whom shall I fear? The Lord is the stronghold of my life— of whom shall I be afraid? | The Lord is my light and my salvation; whom should I fear? The Lord is the stronghold of my life; of whom should I be afraid? |
| There is a way that appears to be right, but in the end it leads to death. | There is a way that seems right to a man, but the end of it leads to death. |
| Your word is a lamp for my feet, a light on my path. | Your word is a lamp for my feet and a light to my path. |
| Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
| Everyone who sins breaks the law; in fact, sin is lawlessness. | Everyone who sins breaks the law, for sin is lawlessness. |
| Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
