| For the Lord himself is the one who bestows wisdom; from his mouth come forth knowledge and understanding. | For the Lord gives wisdom; from his mouth come knowledge and understanding. |
| Whoever loves discipline loves knowledge, but the one who hates correction is stupid. | Whoever loves discipline loves knowledge, but whoever hates correction is stupid. |
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| For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. | For with much wisdom comes much sorrow; the more knowledge, the more grief. |
| The fear of the Lord is the beginning of knowledge; fools are those who despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. | With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. |
| Rather, grow in the grace and the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for all eternity. Amen. | But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. |
| Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unfathomable his ways! | Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! |
| In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. | For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. |
| His divine power has bestowed on us everything that is necessary for life and for devotion through our knowledge of him who called us by his own glory and virtue. | His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. |
| The heavens proclaim the glory of God; the firmament shows forth the work of his hands. One day imparts that message to the next, and night conveys that knowledge to night. | The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. |
| If I have the gift of prophecy and the ability to understand all mysteries and all knowledge, and have all the faith necessary to move mountains, but do not have love, I am nothing. | If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. |
| Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. | Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation to know him. | I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. |
| I want their hearts to be encouraged and united in love so that they may grow rich in their complete understanding as they come to the knowledge of the mystery of God, that is, Christ. | My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ. |
| All this knowledge comes from the Lord of hosts whose counsel is wonderful and whose wisdom is great. | All this also comes from the Lord Almighty, whose plan is wonderful, whose wisdom is magnificent. |
| Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven. | However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. |
| In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. | Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. |
| Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. | Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows. |
| Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. |
| The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. |
| Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. | Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. |
