But many who are first will be last, and the last will be first. | But many who are first will be last, and the last first. |
On the last and greatest day of the feast, Jesus stood up and cried out, “If anyone is thirsty, let him come to me and drink.” | On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.” |
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He cried out, “Father, into your hands I commend my spirit.” And with these words he breathed his last. | Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. |
Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” | And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” |
Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. | Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am he. |
But I know that my Redeemer lives, and that at the end he will stand upon the dust. | For I know that my Redeemer lives, and at the last he will stand upon the earth. |
For they said to you, “In the final age there will be scoffers who will follow their own ungodly passions.” It is these people who create divisions, who follow their natural instincts and do not possess the Spirit. | They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. |
For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. | For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning. |
The fear of the Lord is the beginning of wisdom; those who are guided by it will grow in understanding. His praise will last forever. | The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever! |
Our temporary light afflictions are preparing for us an incomparable weight of eternal glory. | For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. |
Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. |
The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. |
You did not choose me. Rather, I chose you. And I appointed you to go out and bear fruit, fruit that will remain, so that the Father may give you whatever you ask him in my name. | You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. |
I will sing to the Lord as long as I live; I will sing praise to my God while I have life. | I will sing to the Lord as long as I live; I will sing praise to my God while I have being. |
Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
Charm is deceptive and beauty is fleeting, but the woman who fears the Lord is to be praised. | Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. |
The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. | And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. |
The time of fulfillment has arrived, and the kingdom of God is close at hand. Repent, and believe in the gospel. | The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel. |
You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. | Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. |
Until a spirit from on high is poured out upon us, and the wilderness becomes an orchard and the fruitful field becomes a forest. | Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. |
In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” | For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” |
And now, brethren, farewell. Mend your ways. Encourage one another. Be of one mind and live in peace. Then the God of love and peace will be with you. | Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. |
For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |