| Teach me Your way, O Lord; I will walk in Your truth; Unite my heart to fear Your name. | Teach me your way, O Lord, that I may walk in your truth; give me an undivided heart to revere your name. |
| For God has not given us a spirit of fear, but of power and of love and of a sound mind. | For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. |
| See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. | Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. |
| If you turn away your foot from the Sabbath, From doing your pleasure on My holy day, And call the Sabbath a delight, The holy day of the Lord honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words, Then you shall delight yourself in the Lord; And I will cause you to ride on the high hills of the earth, And feed you with the heritage of Jacob your father. The mouth of the Lord has spoken. | If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken. |
| Pursue peace with all people, and holiness, without which no one will see the Lord. | Pursue peace with everyone, and the holiness without which no one will see the Lord. |
| And let the beauty of the Lord our God be upon us, And establish the work of our hands for us; Yes, establish the work of our hands. | Let the favor of the Lord our God be upon us, and prosper for us the work of our hands— O prosper the work of our hands! |
| You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. | You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. |
| You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. | You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. |
| Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. | Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. |
| A man’s heart plans his way, But the Lord directs his steps. | The human mind plans the way, but the Lord directs the steps. |
| You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. | You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. |
| Cause me to hear Your lovingkindness in the morning, For in You do I trust; Cause me to know the way in which I should walk, For I lift up my soul to You. | Let me hear of your steadfast love in the morning, for in you I put my trust. Teach me the way I should go, for to you I lift up my soul. |
| But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord. | But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Deliverance belongs to the Lord! |
| As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything. |
| There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. | And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. |
| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
| He who calls you is faithful, who also will do it. | The one who calls you is faithful, and he will do this. |
| A soft answer turns away wrath, But a harsh word stirs up anger. | A soft answer turns away wrath, but a harsh word stirs up anger. |
| For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. | For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. |
| Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. | Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. |
| But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. | But who am I, and what is my people, that we should be able to make this freewill offering? For all things come from you, and of your own have we given you. |
| For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me. | For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. |
| Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. | Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. |
| You have also given me the shield of Your salvation; Your right hand has held me up, Your gentleness has made me great. You enlarged my path under me, So my feet did not slip. | You have given me the shield of your salvation, and your right hand has supported me; your help has made me great. You gave me a wide place for my steps under me, and my feet did not slip. |
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