| This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. | In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. |
| Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. | He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. |
|
| Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. | And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. |
| For the creation waits in eager expectation for the children of God to be revealed. | For the earnest expectation of the creature waiteth for the manifestation of the sons of God. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. | Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. |
| For there is one God and one mediator between God and mankind, the man Christ Jesus. | For there is one God, and one mediator between God and men, the man Christ Jesus. |
| I am the Lord, the God of all mankind. Is anything too hard for me? | Behold, I am the Lord, the God of all flesh: is there any thing too hard for me? |
| What is mankind that you are mindful of them, human beings that you care for them? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. | Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. |
| So God created mankind in his own image, in the image of God he created them; male and female he created them. | So God created man in his own image, in the image of God created he him; male and female created he them. |
| Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. |
| He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. | He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. |
| But many who are first will be last, and many who are last will be first. | But many that are first shall be last; and the last shall be first. |
| Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. | Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. |
| For since death came through a man, the resurrection of the dead comes also through a man. | For since by man came death, by man came also the resurrection of the dead. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| For the Son of Man came to seek and to save the lost. | For the Son of man is come to seek and to save that which was lost. |
| Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. | And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. |
