Bible Verses about 'Man���s'
| This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. | God’s love was revealed to us in this way: God sent his only-begotten Son into the world so that we might have life through him. |
| Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. | Anyone who has received my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him. |
| Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. | Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. |
| For the creation waits in eager expectation for the children of God to be revealed. | Indeed, creation itself eagerly awaits the revelation of the children of God. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. | However, whoever lives by the truth comes to the light so that it may be clearly seen that his deeds have been done in God. |
| But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. | Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. |
| For there is one God and one mediator between God and mankind, the man Christ Jesus. | For there is one God, and there is one mediator between God and man, Christ Jesus, himself a man. |
| I am the Lord, the God of all mankind. Is anything too hard for me? | I am the Lord, the God of all mankind. Is anything impossible for me to accomplish? |
| What is mankind that you are mindful of them, human beings that you care for them? | What is man that you are mindful of him, the son of man that you care for him? |
| The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. | Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. |
| So God created mankind in his own image, in the image of God he created them; male and female he created them. | God created mankind in his image, in the image of God he created them, male and female he created them. |
| Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. | There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. |
| He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. | He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. |
| But many who are first will be last, and many who are last will be first. | But many who are first will be last, and the last will be first. |
| Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. | This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. |
| For since death came through a man, the resurrection of the dead comes also through a man. | For since death came into the world through a man, the resurrection of the dead has also come through a man. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| For the Son of Man came to seek and to save the lost. | For the Son of Man has come to seek out and to save what was lost. |
| Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. | The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. |
| Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. | The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. |
Bible verse of the day
As a father has compassion on his children,so the Lord has compassion on those who fear him.