| A man of many companions may be ruined, but there is a friend who sticks closer than a brother. | There are “friends” who destroy each other, but a real friend sticks closer than a brother. |
| Happy is the man who finds wisdom, the man who gets understanding. | Joyful is the person who finds wisdom, the one who gains understanding. |
| He humbled you, allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know, that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of Yahweh’s mouth. | Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. |
| For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| But many will be last who are first, and first who are last. | But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then. |
| Even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. | When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. |
| What is man, that you think of him? What is the son of man, that you care for him? | What are mere mortals that you should think about them, human beings that you should care for them? |
| But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. | But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. |
| For as many as are led by the Spirit of God, these are children of God. | For all who are led by the Spirit of God are children of God. |
| For since death came by man, the resurrection of the dead also came by man. | So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. |
| Listen, my son, and receive my sayings. The years of your life will be many. | My child, listen to me and do as I say, and you will have a long, good life. |
| As many as I love, I reprove and chasten. Be zealous therefore, and repent. | I correct and discipline everyone I love. So be diligent and turn from your indifference. |
| That which makes a man to be desired is his kindness. A poor man is better than a liar. | Loyalty makes a person attractive. It is better to be poor than dishonest. |
| As knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. | For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. |
| Many are the afflictions of the righteous, but Yahweh delivers him out of them all. | The righteous person faces many troubles, but the Lord comes to the rescue each time. |
| For Yahweh your God will bless you, as he promised you. You will lend to many nations, but you will not borrow. You will rule over many nations, but they will not rule over you. | The Lord your God will bless you as he has promised. You will lend money to many nations but will never need to borrow. You will rule many nations, but they will not rule over you. |
| For even as we have many members in one body, and all the members don’t have the same function, so we, who are many, are one body in Christ, and individually members of one another. | Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. |
| But as many as received him, to them he gave the right to become God’s children, to those who believe in his name. | But to all who believed him and accepted him, he gave the right to become children of God. |
| Yahweh God made a woman from the rib which he had taken from the man, and brought her to the man. The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.” Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh. | Then the Lord God made a woman from the rib, and he brought her to the man. “At last!” the man exclaimed. “This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.’” This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. |
| In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you. | There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? |
| As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? | I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? |
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