| By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. | This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. |
| Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
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| One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. | Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. |
| Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory. | Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. |
| For the creation waits with eager expectation for the children of God to be revealed. | For the creation waits in eager expectation for the children of God to be revealed. |
| But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| Like water reflects a face, so a man’s heart reflects the man. | As water reflects the face, so one’s life reflects the heart. |
| There are many plans in a man’s heart, but Yahweh’s counsel will prevail. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
| A man’s heart plans his course, but Yahweh directs his steps. | In their hearts humans plan their course, but the Lord establishes their steps. |
| Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom. | The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. |
| A man’s steps are established by Yahweh. He delights in his way. | The Lord makes firm the steps of the one who delights in him. |
| A man’s gift makes room for him, and brings him before great men. | A gift opens the way and ushers the giver into the presence of the great. |
| A man’s pride brings him low, but one of lowly spirit gains honor. | Pride brings a person low, but the lowly in spirit gain honor. |
| For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. | For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. |
| The ransom of a man’s life is his riches, but the poor hear no threats. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Anxiety in a man’s heart weighs it down, but a kind word makes it glad. | Anxiety weighs down the heart, but a kind word cheers it up. |
| The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. | Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. |
| Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. | And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. |
| He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” | Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” |
| If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ. | Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. |
