| In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. | This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. |
| He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him. | Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. |
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| He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory. | Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. |
| For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. | For the creation waits in eager expectation for the children of God to be revealed. |
| But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
| For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. | For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. |
| In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. | My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? |
| As in water face reflects face, So a man’s heart reveals the man. | As water reflects the face, so one’s life reflects the heart. |
| There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
| A man’s heart plans his way, But the Lord directs his steps. | In their hearts humans plan their course, but the Lord establishes their steps. |
| Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. | The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. |
| A man’s gift makes room for him, And brings him before great men. | A gift opens the way and ushers the giver into the presence of the great. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| A man’s pride will bring him low, But the humble in spirit will retain honor. | Pride brings a person low, but the lowly in spirit gain honor. |
| The rich man’s wealth is his strong city, And like a high wall in his own esteem. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| The words of a wise man’s mouth are gracious, But the lips of a fool shall swallow him up. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all. | Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. |
| In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. | This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ |
| Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man’s sake. | Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. |
| Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. | See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. |
| But many who are first will be last, and the last first. | But many who are first will be last, and many who are last will be first. |
