Bible Verses about 'Man���s'
| In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. | This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. |
| Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him. | Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. |
| Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. | Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. |
| But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| For the creation waits with eager longing for the revealing of the sons of God. | For the creation waits in eager expectation for the children of God to be revealed. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
| Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. | The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. |
| For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. | For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. |
| Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! | How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. |
| But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
| But many who are first will be last, and the last first. | But many who are first will be last, and many who are last will be first. |
| And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. | He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. |
| For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. | Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| As in water face reflects face, so the heart of man reflects the man. | As water reflects the face, so one’s life reflects the heart. |
| For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. | Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. |
| And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. | While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. |
| The ransom of a man's life is his wealth, but a poor man hears no threat. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Without counsel plans fail, but with many advisers they succeed. | Plans fail for lack of counsel, but with many advisers they succeed. |
| When the cares of my heart are many, your consolations cheer my soul. | When anxiety was great within me, your consolation brought me joy. |
| What is man that you are mindful of him, and the son of man that you care for him? | What is mankind that you are mindful of them, human beings that you care for them? |
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