| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. | Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. |
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| With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered. | With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” | Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” |
| The name of the Lord is a strong tower; the righteous man runs into it and is safe. | The name of the Lord is a fortified tower; the righteous run to it and are safe. |
| Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! | Be still before the Lord and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. |
| He who finds a wife finds a good thing and obtains favor from the Lord. | He who finds a wife finds what is good and receives favor from the Lord. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. | And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. |
| Or can one walk on hot coals and his feet not be scorched? | Can a man walk on hot coals without his feet being scorched? |
| And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. | Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. |
| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. | Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| Do not envy a man of violence and do not choose any of his ways, for the devious person is an abomination to the Lord, but the upright are in his confidence. | Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. |
| Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
| They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. | “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him.” |
| And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” | He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” |
| However, let each one of you love his wife as himself, and let the wife see that she respects her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. | Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. |
| The prudent sees danger and hides himself, but the simple go on and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. |
| Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty. | Blessed is the one whom God corrects; so do not despise the discipline of the Almighty. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
