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No room at the inn (2/4)

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all.
Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time.
“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.
This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’”Thus says the Lord: Stand at the crossroads, and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls. But they said, “We will not walk in it.”
But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.
I will extol the Lord at all times; his praise will always be on my lips.I will bless the Lord at all times; his praise shall continually be in my mouth.
For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.
I keep my eyes always on the Lord. With him at my right hand, I will not be shaken.I keep the Lord always before me; because he is at my right hand, I shall not be moved.
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished.
There is no one holy like the Lord; there is no one besides you; there is no Rock like our God.There is no Holy One like the Lord, no one besides you; there is no Rock like our God.
Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit.
‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,’ nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.
A friend loves at all times, and a brother is born for a time of adversity.A friend loves at all times, and kinsfolk are born to share adversity.
Repent, for the kingdom of heaven has come near.Repent, for the kingdom of heaven has come near.
A person finds joy in giving an apt reply— and how good is a timely word!To make an apt answer is a joy to anyone, and a word in season, how good it is!
Fools show their annoyance at once, but the prudent overlook an insult.Fools show their anger at once, but the prudent ignore an insult.
Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear.
Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation.
But I have been the Lord your God ever since you came out of Egypt. You shall acknowledge no God but me, no Savior except me.Yet I have been the Lord your God ever since the land of Egypt; you know no God but me, and besides me there is no savior.
See, the enemy is puffed up; his desires are not upright— but the righteous person will live by his faithfulness.Look at the proud! Their spirit is not right in them, but the righteous live by their faith.
Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live?
Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin.
So you also must be ready, because the Son of Man will come at an hour when you do not expect him.Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.

Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!
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Bible verse of the day

See, the enemy is puffed up;
his desires are not upright—
but the righteous person will live by his faithfulness.

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Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.Next verse!With image

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