| Now a mediator is not a mediator of one, but God is one. | Now an intermediary implies more than one, but God is one. |
| For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. | For at one time you were darkness, but now you are light in the Lord. Walk as children of light. |
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| But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. | But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. |
| Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| And the times of this ignorance God winked at; but now commandeth all men every where to repent. | The times of ignorance God overlooked, but now he commands all people everywhere to repent. |
| And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. | And now why do you wait? Rise and be baptized and wash away your sins, calling on his name. |
| Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning. | “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning.” |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is the assurance of things hoped for, the conviction of things not seen. |
| And now abideth faith, hope, charity, these three; but the greatest of these is charity. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
| And who is he that will harm you, if ye be followers of that which is good? | Now who is there to harm you if you are zealous for what is good? |
| But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. | But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. |
| And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. | And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. |
| Now the Lord of peace himself give you peace always by all means. The Lord be with you all. | Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. |
| Now unto God and our Father be glory for ever and ever. Amen. | To our God and Father be glory forever and ever. Amen. |
| If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. | If you had known me, you would have known my Father also. From now on you do know him and have seen him. |
| Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. | Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine. |
| Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. | Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. |
| For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. | For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. |
| Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. | Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. |
| Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. | Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. |
| I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter. | To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter. |
| I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. | I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. |
| Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. | Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. |
| The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ. | Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. |
